• ISKCON Vilnius Sri Sri Nitai Gaurasundara Temple in Vilniaus Lietuva

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    The ISKCON Vil­nius Sri Sri Nitai Gaura­sun­dara Tem­ple in Vil­ni­aus Lietuva is humbly request­ing help in their  attempt to make some urgently needed repairs.Major ren­o­va­tions are needed to the cen­tral heat­ing and water-supply sys­tems, expand the cen­tral heat­ing to the Mataji Ashram and buy a new more reli­able fire­wood boiler. For all this we need to raise $6,000.00 dollars.

    The tem­ple is well located in the cen­ter of Vil­ni­aus the capi­tol of Lietuva and for this rea­son even though the 80 year old house is in dis­re­pair, a strat­egy of  main­tain­ing the tem­ple in its present loca­tion is preferred.

    The con­di­tion is very crit­i­cal and the pipelines must be changed as soon as pos­si­ble.
    Our build­ing is not con­nected to the city’s hot water sys­tem and as a result we have to heat our own water. We had a cheap boiler, using fire­wood, but unfor­tu­nately that over­heated caus­ing more pipe cracks. So we need to get a new, more suf­fi­cient boiler, to serve the ladies’ ashram and the main Tem­ple area.

    As it is, you can imag­ine what a uncom­fort­able sit­u­a­tion this is in win­ter. We thank you very much in advance for your gen­er­ous help. Please help us in solv­ing these urgent prob­lems. If you have any ques­tion con­tact Vil­nius Tem­ple Pres­i­dent Doyal Govinda d. (govinda@​zebra.​lt).

    We are mak­ing arrange­ments to col­lect your assis­tance here in Potomac Tem­ple, to be held by the accoun­tant here, please make check payable to Iskcon Potomac and in the memo write re: Lietuva Tem­ple. Param Dham Das Adikari who will then for­ward your dona­tions to the Vil­nius tem­ple. His con­tact info is:  301 906 3598 (cell), email is dparamdham@​hotmail.​com.

  • GOING VEGGIEBUT WHAT ABOUT . . ?”

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    GOING VEGGIEBUT WHAT ABOUT . . ?”


    The Top 20 Com­ments and Ques­tions about Vegetarianism

    There is one down­side to being veg­e­tar­ian: non-vegetarians ask you the same ques­tions over and over again. Top 20 ques­tions and com­ments that peo­ple make about veg­e­tar­i­an­ism. If you’re think­ing about becom­ing veg­gie, you may find the answer to some­thing that’s trou­bling you here. (If you’re in a hurry, Hitler is at No. 14.)

    1a. If we all went veg­e­tar­ian, we’d be over­run with ani­mals?
    Farmed ani­mals are not allowed to repro­duce nat­u­rally and farm­ers only breed ani­mals when they can make a profit out of doing so. As demand for meat goes down over time, so fewer and fewer ani­mals will be bred. That means that we will not be over­run by mil­lions of farmed ani­mals, as some peo­ple seem to imag­ine. Even­tu­ally, the few that are left can be allowed to go free: pigs can root around in wood­lands as it is nat­ural for them to do, sheep will graze the hill­sides like deer and so on. Their pop­u­la­tions will find their own nat­ural lev­els, just like every other animal.

    1b. If we all went veg­e­tar­ian – all the ani­mals would die out.
    The con­verse of the above ques­tion – we veg­gies hear ‘em all! It’s true that the num­ber of ani­mals will fall as farm­ers breed fewer and fewer ani­mals as the years go by. Farmed ani­mals live a con­trolled, dis­torted life, often filled with pain and fear. The vast major­ity of farmed ani­mals are kept in indoor units where they never see the light of day. Those that are kept out­side are only kept alive for a frac­tion of their nat­ural lifes­pans before being slaugh­tered for meat — often in the most bar­baric man­ner imag­in­able. All farmed ani­mals are born to die at our com­mand — a dis­gust­ing idea. Also some breeds have been so changed from their nat­ural ances­tor that it would be kinder to let them die out. For exam­ple, broiler chick­ens and turkeys bred for meat are often so obese that they can barely walk and suf­fer from crip­pling leg dis­or­ders. How­ever we could set up large nature reserves for the more tra­di­tional (now rare) breeds that haven’t been so changed.
    There would be much more land avail­able for reserves because most of it is used to grow crops for fat­ten­ing ani­mals at present. Also, there would be more space for forests and woods and other wildlife reser­va­tions where gen­uinely wild British species of ani­mal and plants could flour­ish. In other coun­tries we could encour­age the breed­ing of our farm animal’s wild ances­tors — the wild pig, turkeys and jun­gle fowl (the fore­run­ner of the bat­tery hen) by stop­ping the destruc­tion of their homes.
    Many peo­ple for­get that all farmed ani­mals have been bred from wild ani­mals – and that their nat­ural ances­tors need pre­serv­ing.
    In a veg­e­tar­ian world ani­mals would not be kept for profit and greed but would be allowed to exist in their nat­ural state and live their life in freedom.

    2. Our teeth/digestive sys­tems are designed for eat­ing meat.
    No, they aren’t. We can digest meat, but our diges­tive sys­tems are dif­fer­ent to car­niv­o­rous ani­mals: our guts are longer (so we can digest lots of plant mate­ri­als) and our teeth are not designed to slice and tear flesh. Our teeth and mouths are the wrong shape to be able to kill and hold cap­tive strug­gling prey (com­pare our jaw shape and teeth to a lion – or your pet cat or dog!). That’s why humans cook meat before eat­ing it and why we’re no good at crunch­ing and munch­ing uncooked bones. As for our sharp teeth, goril­las are entirely veg­e­tar­ian – as are almost all pri­mates – and yet have far longer and sharper canine teeth than human beings. The diet of the ances­tors of human beings was vegan until they began hunt­ing about one-and-a-half mil­lion years ago but even then meat formed just a tiny part of their diet. That’s why peo­ple live long, healthy lives on veg­e­tar­ian and vegan diets but would quickly die if they ate noth­ing but meat.
    To find out more, see our Nutri­tion Myths page or read our guides, Fruits of the Past and The Health­i­est Diet of All

    3. Eat­ing meat is nat­ural.

    As we’ve just seen, it isn’t. Humans have only eaten meat in rel­a­tively recent evo­lu­tion­ary his­tory and then only through the use of tools like spears and fire. Only when we started farm­ing (hardly nat­ural!) did meat become even a reg­u­lar part of most human beings’ diets and eat­ing meat on a daily basis is very recent — since the advent of fac­tory farm­ing after the Sec­ond World War. This brought the cost of rear­ing ani­mals down and the meat eat­ing explo­sion was the result. In 1946, for exam­ple, the num­ber of poul­try eaten in Britain was 31.9 mil­lion and in 2001 it was over 800 mil­lion. And what’s nat­ural about fac­tory farm­ing, live exports and slaugh­ter­houses?
    To find out more, read our Guides, Fruits of the Past, Jus­tice for All and Mur­der, She Wrote

    4. Lots of ani­mals kill for food: why shouldn’t we?

    Ani­mals do lots of things we don’t do and wouldn’t do! Any­way, we shouldn’t kill because we have a choice. Lions and tigers etc have to kill to sur­vive (they are known as oblig­ate car­ni­vores): we don’t. Ani­mals can only fol­low their instincts but we human beings can think about the con­se­quences of our actions. We can recog­nise the suf­fer­ing of other ani­mals and we can choose not to inflict it on them. If we choose to make them suf­fer, what does that say about the human race?
    Eat­ing meat is caus­ing mass pain and suf­fer­ing; it is destroy­ing the earth and is cost­ing the health ser­vices mil­lions.
    To find out more, read our Guides Mur­der, She Wrote, Planet on a Plate and the health­i­est Diet of All.

    5. It’s alright to eat ani­mals if they’ve had a good life.
    Would it be alright to kill and eat peo­ple if they’d had a good life? And what do we mean by a ‘good’ life, any­way? In the case of ani­mals, we cer­tainly don’t mean a long one. ‘Meat’ ani­mals are killed as babies in the case of lambs and veal calves or as soon as they become phys­i­cally mature – the equiv­a­lent of human teenagers — and never get to lead any kind of adult life. Ani­mals, of course, want to live just as much as we do. The first instinct every ani­mal has is to sur­vive. By killing them at all, we are tak­ing away from them the most impor­tant thing they have; we are deny­ing their intrin­sic right to life.
    It is also naïve to imag­ine that any farmed ani­mals lead good lives: the over­whelm­ing major­ity of them are exploited, neglected and frus­trated on fac­tory farms – forced to lead lives of mis­ery by a farm­ing sys­tem which sees them only as ways of pro­duc­ing a profit. They then face a vio­lent, fright­en­ing death in the slaugh­ter­house: despite sup­pos­edly humane stun­ning, mil­lions of ani­mals are still con­scious when their throats are cut. Even free range and organic ani­mals suf­fer on farms (see Ques­tion 6) and they face the same shock­ing death at a young age as factory-farmed ani­mals.
    To find out more about the lives of farmed ani­mals, click here. To find out more about the moral argu­ment against killing ani­mals, read our guide Jus­tice for All.

    6. I only eat organic/free range/fish/chicken any­way
    Good. Any choice that peo­ple make which reduces ani­mal suf­fer­ing is a wel­come choice – but why stop at some kinds of ani­mal or some kinds of suf­fer­ing? Fish and chicken feel pain and have an instinct to pre­serve their own lives in just the same way as cows and pigs. They may be less attrac­tive ani­mals to you but that doesn’t mean that their lives and suf­fer­ing are less impor­tant to them.
    Sim­i­larly, although free range and organic ani­mals usu­ally (although not always) lead bet­ter lives than fac­tory farmed ani­mals, they still suf­fer in many ways. For exam­ple, so-called free range egg farms may involve thou­sands of hens being kept in a shed with lim­ited access to out­side and to lim­ited land. Even in the bet­ter free range/organic egg farms, all male chicks are killed within hours – use­less by-products as they do not lay eggs and are too scrawny for meat. All ani­mals kept for farm­ing are pre­vented from mix­ing in nor­mal social groups, and ducks never see their duck­lings; hens their chicks; pigs have their piglets taken away much too young; dairy cows have their calves ripped from them at one day old. Even on free range farms the male calves are shot as they don’t give milk and are the wrong breed for beef. All farms pre­vent ani­mals from liv­ing nat­ural lives. And all are sent for slaugh­ter as soon as there is more profit in killing them than in keep­ing them alive.
    There is no need to farm or to slaugh­ter any ani­mal. Eat­ing any kind of meat con­tributes to ani­mal suf­fer­ing – and to the envi­ron­men­tal and world hunger prob­lems caused by the meat indus­try. The less meat peo­ple eat the bet­ter and many peo­ple find that cut­ting out meat grad­u­ally works best for them – but ulti­mately, the only truly con­sis­tent and eth­i­cal choice is to eat no meat at all.

    7. Plants scream when they’re pulled out of the ground or are cut up for food.
    Yawn, yawn! This ques­tion is usu­ally seen as a bit of a joke, but if you want a seri­ous answer here goes!
    Plants do not feel pain. They do not have pain recep­tors, nerves or a cen­tral ner­vous sys­tem. The ‘scream­ing’ that sen­si­tive equip­ment has detected when plants are dam­aged is thought to be caused by move­ment of gasses. The cut releases the pres­sure allow­ing gases inside the plant to move towards the cut, mak­ing a noise as they do so. And even if plants did feel pain, the aver­age meat eater is respon­si­ble for ten times more plants being killed than the aver­age veg­e­tar­ian (see Ques­tion 10) – because all the ani­mals that meat-eaters con­sume, eat huge amounts of plants them­selves.

    8. If you were stuck on a desert island, you’d have to eat meat.

    Maybe – but if you were stuck on a desert island you might have to run around naked, never take a shower and wipe your bot­tom with leaves: that doesn’t mean that you should do those things the rest of the time.

    9. God put ani­mals on earth for us to eat
    Most of us in the UK do not fol­low reli­gious rules in our lives — but even amongst peo­ple with strong reli­gious faith, there is con­sid­er­able dis­agree­ment about whether God wants us to eat ani­mals. No major reli­gions com­mand their fol­low­ers to eat meat and many devout Chris­tians, Moslems, Bud­dhists and Jews are veg­e­tar­ian as are all Hare Krish­nas and Jains. Most Hin­dus, of course, eat no red meat. For most reli­gious peo­ple the ques­tion remains one of indi­vid­ual judge­ment. Most reli­gions, how­ever, cel­e­brate com­pas­sion, kind­ness and mercy. The abat­toir and the fac­tory farm do not seem con­sis­tent with that.

    10. If we all ate veg­eta­bles and crops, wouldn’t we need more pes­ti­cides?
    No. Set­ting aside the ques­tion of whether pes­ti­cides are needed at all, if every­one were veg­e­tar­ian we would use less pes­ti­cides because we would actu­ally grow less crops. Meat ani­mals all eat plants and they con­vert them into food very inef­fi­ciently. On aver­age, a farmed ani­mal has to eat 10kg of plant pro­tein in order to make 1kg of meat – in other words, if the same land was used to grow crops for peo­ple to eat, it would be ten times more pro­duc­tive. To put it yet another way, 90% of the crops we feed to ani­mals are wasted. If we didn’t eat ani­mals, we wouldn’t need to grow those crops or use chem­i­cals on them.
    To find out more, click here.

    11. Eat­ing fish doesn’t cause suf­fer­ing.
    Yes it does. Numer­ous sci­en­tific stud­ies have con­firmed that fish do feel pain. Indus­trial fish­ing causes them immense suf­fer­ing because they are killed either by being crushed in the net, hav­ing their swim blad­ders explode when they are brought to the sur­face or by asphyx­i­at­ing (being starved of oxy­gen) on the decks of trawlers. Many fish, espe­cially salmon, are also now inten­sively farmed and suf­fer from infec­tious ill­nesses, par­a­sites and overcrowding.

    12. What would hap­pen to the coun­try­side if we stopped hav­ing ani­mals graz­ing on it?
    As we’ve already seen, we would need to use less of our coun­try­side for agri­cul­ture if we were all veg­e­tar­ian: that means that more of it could return to a nat­ural state. Britain has less wood­land than any other north­ern Euro­pean coun­try – we could change that if we didn’t need to use land to grow crops like soya and rape for ani­mal feed.
    Far from being a loss to the coun­try­side as some peo­ple imag­ine, end­ing live­stock farm­ing would mean a huge toll of suf­fer­ing would be elim­i­nated and wildlife allowed to recover (see 1b).

    13. Why not do some­thing for peo­ple instead of ani­mals?
    Veg­e­tar­i­an­ism does help peo­ple. The meat indus­try causes envi­ron­men­tal degra­da­tion through things like defor­esta­tion, soil ero­sion, water pol­lu­tion and the pro­duc­tion of green­house gases – we would live in a cleaner, bet­ter world if we were all veg­e­tar­ian. Sec­ondly, because meat pro­duc­tion is such an inef­fi­cient way of pro­duc­ing food it con­sumes resources which should go to human beings. In the devel­op­ing world, land is increas­ingly being devoted to the pro­duc­tion of ani­mal fod­der for export to the rich world instead of being used to grow food for the local pop­u­la­tion. Finally, veg­e­tar­i­an­ism improves human health, which brings rewards for indi­vid­u­als and also to soci­ety as a whole which needs to spend less on health care and lost work­ing days through ill health.
    Com­pas­sion towards ani­mals is not in com­pe­ti­tion with com­pas­sion towards peo­ple. Veg­e­tar­i­an­ism is a choice each indi­vid­ual can make which improves the lives of ani­mals and human beings. It is also a choice about what peo­ple eat – not where they work, what they do in their spare time or how they vote. Many veg­e­tar­i­ans ded­i­cate their lives to human wel­fare – Gandhi is the clas­sic exam­ple of that.
    To find out more about how veg­e­tar­i­an­ism ben­e­fits human beings, click here.

    14. Hitler was veg­e­tar­ian.
    No he wasn’t. He ate meat – just like Himm­ler, Goer­ing, Adolf Eich­mann, Joseph Stalin, Pol Pot, Attila the Hun, Idi Amin, Sad­dam Hus­sein, Harold Ship­man, Tim­o­thy McVeigh, Myra Hind­ley and almost every other killer in his­tory. So even if he had been veg­e­tar­ian, it would prove noth­ing. But he wasn’t.

    15. All the farm­ers would be unem­ployed if we stopped eat­ing meat.
    Peo­ple will still need to eat when we are all veg­e­tar­ian so there will still be plenty of jobs for farm­ers! (In fact the inten­sive farm­ing of ani­mals has caused severe unem­ploy­ment in agri­cul­ture as so few peo­ple are employed to look after so many ani­mals. A veg­e­tar­ian world would mean more employed in sus­tain­able meth­ods of farm­ing.)
    How­ever, even if farm­ers did become unem­ployed that is no rea­son to keep farm­ing ani­mals for food. Eat­ing meat is harm­ful to ani­mals, to the planet and to our­selves – if it is right to stop it, the employ­ment prospects of those who work in the meat indus­try are no rea­son to keep it going. As has been pointed out, if we got rid of all crime, the police would be out of work and if we got rid of all ill­ness, doc­tors and nurses would be out of work: that doesn’t mean we shouldn’t try to get rid of crime and ill­ness.

    16. I don’t mind you being veg­e­tar­ian – but you shouldn’t try to impose your views on other peo­ple. It’s a mat­ter of indi­vid­ual choice.

    Try­ing to per­suade peo­ple to change their minds is not “impos­ing your views” upon them. It is the kind of healthy dis­agree­ment which democ­racy depends on and which is essen­tial for change to take place.
    What we eat is also not sim­ply a mat­ter for indi­vid­u­als. Meat-eating and veg­e­tar­i­an­ism are not two sides of the same coin: one brings death and suf­fer­ing to ani­mals, dam­ages the planet and harms human health and the other doesn’t. The rea­son that veg­e­tar­i­ans try to change the minds of non-vegetarians is because their “indi­vid­ual choice” affects count­less other beings, human and non-human.

    17. What dif­fer­ence will one per­son giv­ing up meat make?
    A huge dif­fer­ence. The aver­age British meat eater con­sumes, in the course of their life­time, 5 cat­tle, 20 pigs, 29 sheep and lambs, 780 chick­ens, 46 turkeys, 18 ducks, 7 rab­bits, 1, geese and half-a-tonne of fish. That is a lot of lives saved. Just as impor­tantly, the best adver­tise­ment for veg­e­tar­i­an­ism is a healthy and happy veg­e­tar­ian: if you turn veg­gie you will be able to influ­ence oth­ers to become part of the move­ment towards a more com­pas­sion­ate and ratio­nal world.

    18. We’ve eaten meat since we were cave­men.
    We’ve lied, stolen, killed one another and made war since we were cave­men too. That doesn’t make those things right. (See ques­tions 2 and 3.)

    19. Why do veg­e­tar­i­ans always look ill?

    They don’t. That’s like ask­ing why toupees always look bad – it’s just that you only notice the bad ones. If you know some­one (who knows some­one….) who was ill they do not rep­re­sent veg­e­tar­i­ans! Peo­ple like Mar­tin Shaw, Pamela Ander­son, Joanna Lum­ley and Carl Lewis, win­ner of 6 Olympic Gold medals look pretty good on their veg­e­tar­ian diets. And you should see the Viva! staff: we’re like gods and god­desses here …

    20. If the ani­mals weren’t happy and healthy, they wouldn’t grow/lay eggs etc
    Just not true. Peo­ple don’t grow big because they’re happy and nei­ther do ani­mals. Meat chick­ens today grow almost twice as fast as they did 50 years ago – yet they live in far worse con­di­tions, crammed into stink­ing, win­dow­less broiler sheds by the tens of thou­sands and suf­fer­ing from lame­ness and other prob­lems. They don’t grow big because they’re happy but because they have been selec­tively bred to gain weight quickly, are given growth-promoting drugs and are fed on spe­cial diets.
    Sim­i­larly, dairy cows have been bred to pro­duce far more milk than is nat­ural to them. In fact, the dairy indus­try relies upon mak­ing ani­mals unhappy – by tak­ing their calves away so that humans can drink their moth­ers’ milk – in order to func­tion. Lay­ing hens have been bred to pro­duce so many eggs that they lose cal­cium into the shells and suf­fer from brit­tle bones and frac­tures as a result. They don’t lay eggs because they’re happy: they have no choice.

  • Youth Newsletter

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    Dear devo­tees and friends,

    Hare Krishna!

    Below is a link to the youth newslet­ter for the month of Jan­u­ary 2010.

    http://www.scribd.com/doc/25983463/Divine-Connection-Issue-5

    We would like other chil­dren to par­tic­i­pate and con­tribute. Please write to dc.​4​r.​kids@​gmail.​com if you would like to par­tic­i­pate. We would like to hear you feedback/comments so that we can improve our service.

    Thank you.

    Your ser­vants,
    Youth newslet­ter team

  • Govinda’s Gift Shop

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    Govin­das gift shop show­cases a vari­ety of eth­nic and spir­i­tual items which were hand selected from our trips to India.

    Fea­tured Items Include: Ladies Saris (includ­ing Silk and Cot­ton) Sal­war Kur­tas (Pan­jabi Dress) Gopi Dresses (Skirts and Wrap Around) Lehnga Short Kur­tis / Long Kur­tis Ban­gles and Jew­elry Incense Spir­i­tual Children’s Cloth­ing Ready Made Dhoti Kur­tas for Small Chil­dren Spir­i­tual DVD/ CDs Men’s Dhoti Kur­tas Handy Crafts Tapes­tries and Paint­ings Puja Para­pher­na­lia Dieties Fig­urines Shawls and Scarfs Children’s Spir­i­tual Books Col­or­ing Books Pic­ture Books And Much More!!

    Get fab­u­lous items for every­one on your gift list this hol­i­day season.

    All pro­ceeds from the store go towards sup­port­ing tem­ple facil­i­ties and services.

    Vol­un­teer oppor­tu­ni­ties avail­able. Please call Yamuna, jyotiprakash108 at gmail dot com  com com 301–906-3595 cell, 301–299-2100 tem­ple, for more information.

  • Hare Krishna Buffet

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    Now serv­ing fun snacks, whole­some meals, absolutely mouth water­ing dishes in the mode of good­ness spe­cially pre­pared with love and devo­tion by world renowned chefs Sankir­tan Yagna and Prana Gopi and many other vol­un­teers. All pro­ceeds go towards sup­port­ing tem­ple facil­i­ties and ser­vices. Please bring your appetite!

    When: Every Sat­ur­day from 11:00 am — 5:00 pm

    Where: Prasadam Din­ing Hall, (behind the tem­ple altar, near Radha Rani’s kitchen)
    Hare Krishna Tem­ple, 10310 Oak­lyn Dr. Potomac, MD 20854, 301–299-2100, www.iskcondc.org

    For more infor­ma­tion please con­tact Sankir­tan Yagya 301–602-6547 or Chai­tanya Nitai 240–476-6540

Hare Krishna!